Wednesday, November 25, 2015

A Society of Victims



When I was younger, there was one thing that really bothered me that didn't seem to bother other guys as much.  I hardly went to a new seminary class without the teacher, at one point or another, saying something demeaning about guys.  And it wasn't just seminary.  Any place I went, whether it be at school or among family or friends, or even on TV, someone always had to say something about guys being dumb, lazy, or unrighteous.  The men did it to appear more humble and open-minded, even when there were no women present.  On sitcoms the father was always the dumb one, without exception.  In Junior High School, wherever there was a little boyfriend who wanted to break up, there was a little girlfriend who went around saying "boys are dumb."

Once, in 9th-grade seminary, we had a lesson that I'll never forget.  I walked into class, and the teacher had all the guys sit on one side of the room and the girls on the other side, since that was the day we were going to talk about men's and women's roles in a family.  On the board was written the words "___ are stronger.  ___ are smarter," and we were supposed to fill in the blanks on a piece of paper and put it in a bowl in the front of the room.  As you would expect, most of the students put "Men are stronger.  Women are smarter."  At another point in the lesson, the teacher asked what we thought Paul meant when he said that the man is the head of the woman.  Most people said something about how the woman is actually better, or they used the unscriptural analogy that the woman is the neck, or anything other than just taking the scripture at face value.  A little later, the teacher had the girls stand and recite the young women's values, and then had us recite any one of the things we had memorized, in order to show that we just weren't as smart or diligent.  I also had another seminary teacher who said "let's drive this home early on."  He had the girls recite a scripture, had us recite the same scripture, and pointed out our mistakes to make it look like the girls did a better job.

That's just the beginning of it.  I absolutely hated it every moment out of a girls lips escaped the words "boys are so dumb," right in front of me.  And sometimes they'd apologize "Oh I don't mean you, I just mean boys in general."  Much better.  Why weren't other guys seeing this?  If one person ever dared say something like that about girls, there would be a societal outrage.  So why was this okay?  Yet I heard that kind of talk coming from all directions, at least once every few days.

I began to be really sensitive every time someone said anything to compare males with females.  I instantly assumed they were saying that guys are dumb, lazy, or unrighteous.  Often that was what they meant, but sometimes it wasn't.  I took on this belief that the only difference between men and women were a few body parts, nothing more.

In short, I was making myself a victim.  I felt like there was a big problem with society, and that it needed to change so that I wouldn't have to get offended so often.  But it turns out, the problem wasn't with society.  The problem was with me.  People are free to say what they want, and I'm free to disagree and move on with my life.  I'm free to marry a girl that actually respects me, trusts me, and thinks highly of me.  I'm free to teach my sons what they're capable of and what it means to be a man.  And being a man does not mean playing victim all the time, or blaming others for your problems.

These days, we live in a society of opinion crimes and offended victims.  I'm embarrassed that I ever thought myself a victim because of things people said about men.  And how did I ever think that there was no fundamental difference between men and women?  When people allow themselves to be full of anger or hatred, they say some funny things.

When people insult us, it's natural to feel a little resentment.  But we're not in this alone.  With a little common sense, a dash of humility, and an open heart, we can pray and ask Heavenly Father for help.  Our powerful, merciful Savior is willing to forgive us and heal us.  As Elder Bednar once said, "Through the strengthening power of the Atonement of Jesus Christ, you and I can be blessed to avoid and triumph over offense."

Saturday, November 14, 2015

The Atonement and the Spirit World: a Comparison between Mormonism, Protestantism, and Islam



I recently watched a series of thought-provoking videos by a Protestant philosopher and apologist named Greg Koukl.  When discussing different points of view, he always gives each one a fair representation, making it a point to first state the facts and then share his opinion.  As a Protestant Christian, he uses the Bible, and only the Bible, as his foundation and builds his logic based on that premise.

In a few videos, he explains how he sees the Bible's teaching on election, salvation, and Heaven and Hell.  I agreed with him on most points, but there were a few differences.  According to him, mankind is in a fallen state, and when we die, we must suffer a just punishment for our sins.  For some it would be better, and some it would be worse, depending on what was just.  God doesn't have any obligation to save us from that, because He is sovereign and we deserve what we would get.  But out of the goodness of His heart, He went above and beyond His duties, came down as Jesus Christ and suffered and died so that we would have a way to go to Heaven, provided that we believed in Him and He chose to save us.  Most people go to Hell when they die, as Jesus said, "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it" (Matthew 7:13-14).

It seems like a bold thing to tell people they're going to Hell, or that their relatives are all in Hell.  But according to him, Hell is only as bad as you've made it for yourself, because God is just.  Either way, it made me want to re-confirm for myself what exactly we as Mormons know about salvation and Hell from our additional scriptures.

We also believe that most people go straight to Hell when they die.  In our theology, the word "Hell" can either mean Spirit Prison or Outer Darkness.  In D&C 138, the Lord shows President Joseph F. Smith a vision about the Spirit World, in which he says, in reference to the Lord, "he ... commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; ... Thus was the gospel preached to those who died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets."  So what happened to those Africans who died 3000 years ago without ever hearing the name of Jesus?  They went to Hell, which was only as bad as they had made it for themselves, and they were to stay there either until the resurrection (Acts 24:15) or until someone among the living performed proxy ordinances for them (D&C 128:16-18).  What happened to Mother Theresa when she died?  She went straight to Hell.  It probably wasn't so bad because she was a great person.  But she would have remained there under the same conditions.

If most people go to Hell when they die, how do you not go to Hell?

Get baptized.  This is a point where we disagree with most other Christians.  Protestants normally teach that we are saved by faith alone, and no works whatsoever are necessary.  The scriptures they quote to support this state that you need to believe in order to be saved.  Well, that's a start!  As far as I can see, all volumes of scripture state that baptism, or whatever ordinance the Lord's people were commanded to perform at the time, is necessary to be saved from Hell (John 3:5) and to those do believe, repent, get baptized, receive the Holy Ghost, and endure to the end, God promises salvation and eternal life (2 Nephi 31:17-18).  So when they say that we believe we're saved by our works, they're half right.  All of the scriptures teach that it requires both faith and works to be saved from Hell.  Moroni taught, "the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins;" because faith, after all, is dead without works (James 2:17).

So what does the Qur'an teach about Heaven and Hell?

In Islam, when a person dies, he rests in his grave awaiting the Resurrection, having just a small taste of what his final reward is going to be.  The Resurrection and the Judgment are where people are actually sent to Heaven and Hell.  According to the Qur'an, the "believers" go to Heaven and the "non-believers" go to Hell.  This teaching first appears in Surah 2:24-25 but it's sprinkled throughout the book.  There is a lot of debate among Muslims as to what it means to be a believer or a non-believer, because nobody wants to say that people are going to suffer in agony forever just for not believing something.  But as a non-Muslim I have no problem just understanding it the way it sounds.  Many Muslims understand it the same way, and many of them have tried to talk me into converting by telling me that I would otherwise go to Hell.  I don't blame them, because Muslim Hell is not something that I would wish on anybody.  Verses describing Hell as a fire are found all over the Qur'an, but Surah 4:56 seems to be the most explicit: "Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise."  Heaven, on the other hand, is described as a garden where you enjoy food, women, God's blessing, and shade (thank heavens!) (Surah 4:57, 43:70-71).

In conclusion, I'm glad to know that Heavenly Father and Jesus Christ really do care about us and have given us what we need in order to receive a fullness of joy.  As Ammon said once to his brothers, "we see that God is mindful of every people, whatsoever land they may be in; yea, he numbereth his people, and his bowels of mercy are over all the earth.  Now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever. Amen" (Alma 26:37).

Sunday, November 8, 2015

Creation and Evolution




"For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day" (Exodus 20:11).  Most people, even in the Church, get to a verse like this one and think "Well obviously he didn't REALLY make everything in six days ..."  Since I was young, I was under the impression that we weren't expected to believe that, because the Church believes in "science."

In my youth, and up through college, I was taught evolutionism in my biology classes.  The teacher always made sure to emphasize that what we were being taught was fact, not theory.  No one at home or church ever countered it, so I never had any reason to question it.  At times the logic in the evidences didn't seem to match up, but I just trusted that some scientist somewhere, who was much smarter than me, had it all figured out.

But all that changed one day while I was talking to an apologist friend of mine.  He mentioned Lenski's E. coli experiment, where bacteria were isolated in different environments.  After 60 million generations, they were able to adapt but they never produced anything other than more E. coli.  Keep in mind that this is about a hundred times the proposed number of generations between humans and apes, and that bacteria are much more susceptible to mutation than humans and apes.  You would expect them to at least have jumped species, maybe even genera or families.  When he told me this, I thought, "Oh my gosh, is there no such thing as evolution?"

Indeed, I was fascinated.  I subsequently learned everything I could about the subject, both from the scriptures, the Church, and Creation scientists.  I ultimately came to the conclusion that harmonizing evolutionism with the Gospel is absolute heresy, inconsistent with both the Scriptures and empirical science.  Below are some answers to questions and arguments that might be made on this subject:

The Scriptures don't say how He did it.  They only say that He did it.

If this were true, all that would be written in the first 11 chapters of the Bible would be "In the beginning something happened, and whatever it was, God was behind it.  Chapter 12: Abraham!"  Although we might not know everything about the Creation, the scriptural accounts that we do have are more detailed than you might remember.

But what about errors in Bible translation?  Surely the word "day" was a mistranslation.

If you can't take the Bible's word for it, we have two more creation accounts in Moses and Abraham, and all three are perfectly consistent.  The word "day" is also present in Moses, so there's no mistranslation there.  If the Bible were unreliable on vital doctrines like the creation, we wouldn't use it in the Church.

The scriptures state pretty clearly that God created the world in 6 days (Genesis 1:1, Exodus 20:11) and that there was no death before the Fall (1 Corinthians 15:21, Romans 5:12).

Hasn't the Church's stance on Evolution changed through the years?

No.  Every prophet who made any revealing statements on this topic was clearly against evolutionism.  Joseph Smith was given the Creation accounts in the Pearl of Great Price.  Brigham Young taught that Adam had no parents other than just God, and he was clearly opposed to the theories of Darwin and Huxley, and he established Brigham Young Academy in Provo to counter these heresies.  Joseph F. Smith issued the declaration on the Origin of Man, which states that evolutionism is only the theory of men, and that we are descendants of Deity in every sense.  Joseph Fielding Smith was specially outspoken about this subject, having written entire books and given devotionals at BYU about it.  Bruce R. McConkie did the same thing, calling the act of harmonizing the two teachings "false and devilish."  Gordon B. Hinckley publicly supported Joseph Fielding Smith's teachings and literature about evolutionism.  Russell M. Nelson, a surgeon, openly said in an interview that there was no such thing as organic evolution, saying, "Man has always been man.  Dogs have always been dogs.  Monkeys have always been monkeys.  It's just the way genetics works."

More details about the Church's stance on evolution can be found at these links:
Has the Church changed its position?
Have different presidents contradicted each other?

There are two main premises you can use to explain the origin of earth and life.  On the left, there's the premise that the world is completely natural, supernatural miracles don't happen, and everything came about through the random course of cause and effect.  If this were the case, then evolution simply must be how it happened.  There would be no alternative.  On the right, however, we have the premise that God created everything.  If this is true, then he must have created it the way he said he did, because he cannot lie.  So when it comes down to it, it's just a matter of which premise you choose to believe in (although I find the creation paradigm to be more in line with empirical science.)  Every piece of evidence is an object or phenomenon that has two ways of looking at it.

But doesn't carbon dating prove that the Earth is billions of years old?

No.  Carbon-14 only lasts thousands of years, so it can't be used to measure things billions of years old.  As for the other types of radiometric dating, you have to assume certain atmospheric conditions were present in order to make it work.  In other words, the theory is based on assumption upon assumption.  They've dated rocks that came from a volcano which had only erupted and cooled a few years before, and they still got arbitrary dates millions of years ago.  Not to mention the fact that you get dramatically different ages when you use different dating methods.  In short, it just doesn't really work the way they make it sound.

Where did dinosaurs come from, and what happened to them?

There's nothing magical about dinosaurs.  They were created at the same time as all the other animals, and then went extinct probably a few hundred years ago.

Humans and dinosaurs at the same time?!  That's preposterous!!!

There's nothing preposterous about it.  Dinosaurs are just another type of animal.  In the middle ages, there was a certain kind of animal that people called a dragon.  In historical records, dragons are never described as fictional animals.  They were just everyday animals to them, and historians will believe an entire account except for the little bit about the dragon.  This also explains how people all over the world know what a dragon is and have their own name for it, from Europe to China to America to Africa.  There are cave drawings, paintings, and engravings all over the world that resemble what we know as dinosaurs.  In fact we're lucky that they had that much contact with them, seeing as so many kinds of dinosaurs lived in different environments from humans, such as swamps.

But if dinosaurs lived at the same time as humans, how did their bones get buried so deep?

The layers that we see in the earth were all formed at the same time in mud flows during the Noachian Flood.  In fact such a flood would be the perfect way to have their bones fossilized.  Otherwise it's kind of hard to explain how enormous sauropods suddenly get dragged into giant bodies of water and buried in the mud before the body can decay.  Fossils are much more likely to be an evidence that God has the power and authority to destroy the Earth.

Another challenge for the idea of dinosaurs having died out millions of years ago is the presence of soft tissue in their bones.  Part of the definition of a fossil is that there is no more organic matter, only rock, because tissues break down quickly, and under the best of circumstances can last only thousands, not millions, of years.  In addition, animals are discovered all the time which, according to the atheistic time scale, are supposed to have gone extinct a long time ago.  The coelecanth fish, for example, was thought to be the first fish to walk on land, giving rise to amphibians, and then to have died out 100 million years ago.  And then they found them, swimming around in the Indian Ocean.  Looks like it's just a regular fish.  But keep in mind, this is supposed to be twice as old as the dinosaurs.  This is twice as impressive as finding pterodactyls flying around in a jungle somewhere.  In short, just because it stops showing up in the atheistic timeline, doesn't mean that it went extinct then, or even at all, for that matter.

Haven't scientists found the link between humans and apes?

No.  They've just found remains of humans, and remains of apes, nothing in between.  The australopithecine, which is considered to be the prime candidate of a human-ape link, can be argued to be more apelike than a chimpanzee.  They just take the human skeletons and slouch them over, and take the ape skeletons and stand them up, to make them look more ape-like or human-like.

Can't scientists observe evolution in action?

Well, that depends on your definition of evolution.  There's what some call micro-evolution, which they define as the changes in living things that we can see e.g. diversification of dog breeds, and then macro-evolution, which they define as the changes which we can't see, e.g. monkeys turning into humans.  These two are completely different processes.  The former is the shuffling and selecting of genes and the latter is mutagenesis of completely new information.  Using examples of the former to prove the latter is logical the fallacy of equivocation.  Bacteria mutate and adapt, but can never become something other than bacteria.  Dog genes are selected, but they only produce more dogs.  That's just how genetics works.

How did Noah fit all those animals on the ark?

This question is often asked by people who change the story to be that the ark was a small boat and Noah had every animal species in the world on it.  That's a straw man fallacy.  The ark was hundreds of feet long, at least a hundred feet tall, and another hundred feet wide.  There were multiple floors and plenty of room for, what would have been, only a few thousand young land animals which had the right genes to produce all the animals that we have to this day.

Unfortunately, in the face of criticism, believers feel a need to harmonize these two points of view.  They might say they're harmonizing it, but in every case it's the atheistic version they're actually accepting.  Before I became a creationist, this was my reasoning:  God blew the Big Bang just right so that everything would fall into place naturally.  Through the course of cause and effect, there would end up being a planet the perfect distance from a star, with the perfect conditions for life to spontaneously generate, and ultimately give rise to a life from which looked and thought like God.  But there's one big problem with this kind of thinking: that's not what He said he did.  If you want to know where everything comes from, just open the book of Moses and God will personally narrate to you, in the first person, what he did to bring this world and everything on it into existence.  And we have no reason, scientific or otherwise, to doubt that that's exactly what he did.

In summary, speculating about the origin of the earth and life is outside the scope of natural science.  It's a matter of history.  There's no proof for evolution or an astronomically old earth, so there's no reason to venture out into these preposterous hypotheses, which are biologically and mathematically impossible.

When I came to accept the fact that God just did it the way he said he did, my eyes were opened to the beauty of nature to an even greater extent.  The colors of the flowers, the interactions between animals, and the bone structure of our own anatomy are not by-products of evolution.  God specially made it that way when he created our first parents from the dust, and every other ancestral plant and animal.  God's word is consistent with itself and with empirical science, so there is no reason to complicate things.  There's much freedom and knowledge in just believing what what He says.

Friday, November 6, 2015

Hypocrisy and Judgment


"People in Utah are so judgmental."  Statements like this can be heard from Utahns and non-Utahns alike.  "They're so hypocritical.  But I'm not like them."  What do they really mean when they say things like this?

I'm reminded of a number of conversations that I've had with different people at different times, but if you strung them all together, it would go something like this:  In Russia, the non-Mormons would say "Mormons are so judgmental."  Then the Russian Mormons would say, "Oh, no, that's just those American Mormons."  Then the American Mormons would say, "That's just those Utah Mormons."  Then the Utah Mormons would say, "That's just those Utah County Mormons."  Then the Utah County Mormons would say "That's just those BYU Mormons."  So who am I supposed to dump it off on?  Maybe I'm being judged the most?

I've also noticed that judgment can be perceived when there really was no judgment present.  When people are doing something wrong, they naturally feel guilty.  But if they don't want to admit they're wrong, they just put the blame on you.  It's your fault that they feel guilty because you were silently judging them.

I'm even more amused at the use of the word "hypocrite."  This often comes from people who profess to believe in Christ and the Prophet, when in reality, they don't believe anything of the sort.  They go to Church to just look righteous, and then go home and criticize the Gospel to look cool in front of their friends.  In other words, "they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof" (JSH 1:19).

Judging judgers is hypocrisy, and we're all working on that.  If people think you are dumb or weird or unrighteous, don't worry about it.  What they think doesn't matter.  Just forget about them and do what's right (1 Samuel 16:7).

Wednesday, November 4, 2015

Welcome



As the long-awaited return of the Lord Jesus Christ grows closer and closer, we see the world going further and further away from Him.  Although the modern world has its share of information, technological advances, and faith, it's also full of misinformation, sin, and heresy.  Even in our own churches we see some people wresting the Word of God (Alma 13:20), teaching, as it were, the philosophies of men mingled with scripture.  I attribute this to a lack of faith and a lack of knowledge about the teachings of the prophets, both modern and ancient.

In this blog I hope to counter the heresies I've come across and show that there is no reason to doubt or complicate God's plain and precious truths.  Scriptural evidences don't create faith, but eliminating the misinformation that goes around will remove unnecessary barriers faced by those who otherwise desire to believe.  At the end of the day, we find that His ways are higher than our ways, and His thoughts than our thoughts (Isaiah 55:9) and He was right all along.

There's a Person out there who knows everything, cannot lie, and is dedicated to our success and happiness.  I think we better do what He says.